Church Banquet (Տարեկան Ճաշկերոյթ)

Sunday, Nov. 26, the Khnamagal Body of the church organized its annual banquet, that took place within the the church premises, starting at 1:00 pm till 3:15 pm.

See the pics in the slideshow below, or by clicking here if you can't see


All the groups of the church participated in this event, the ladies prepared the food, the Badaniatz and Chanitz members prepared the place, put up the table, distributed the dishes and took part in the program with sketches, and songs, the Sunday School members presented their prayers, Maral Khoshafian played on the piano, also baron Varouj, Panos Mamigonian and Garouj Aroyan took part. Dr. Avo Chakmakian led the program, the Khnamagal members made sure that everything was ready, and the pastor, Rev. Hovannes, had already brought all these teams and members together to make sure that every thing went smoothly.



Chanitz members who took part in the program: Hagop G., Raffi, Mano, Hovsep, Jano. Those who helped: Lisa, Hagop H., Hagop K., Mike, Hovig, Garo, Ara, Sam.

Women’s conference in Doha to enhance living a Godly life

November 2007, Doha: “Living a Godly Legacy” is the Conference that attracted more than 170 women from the different churches in the Gulf. The Conference took place in Doha, Qatar, from November 2 to 3, 2007 and was organized by the Grace Fellowship. The Grace Fellowship is an interdenominational church in Doha, Qatar. The guest speaker was Ms Lana Packer who encouraged women to enhance their lives for a Godly legacy.

The Bible Society was invited to provide special Scriptures for women and their role in the Christian ministry. The formalities of importing Scriptures for this special event had begun well in advance by the Bible Society Center in Qatar. The participants were all very appreciative of the role the Bible Society is playing in assisting various Christian events taking place in the region.



* We received this news from Hrayr Jebejian, General Secretary- The Bible Society in the Gulf.

Facebook and Hotmail blocked in Syria?

I have not yet confirmed this news, and we will await confirmation.

I already know that all the website addresses that end with .blogspot.com are blocked in Syria, although there are very few cases in Damascus and Aleppo, who have access, but they are the minority and an exception.

Lately, rumor has it that Facebook, as well as Hotmail (sometimes) are being blocked in many regions for some reason. In case this is true, it will hinder some of the communication between the two countries, since most of the youth communicate through Facebook and Hotmail.

We will confirm about this, as soon as we receive updates.

Update (27/Nov/07): So this is TRUE! The Syrian government has blocked Facebook. This is ironic... just yesterday, Zaven Kouyoumjian on Future TV was asking about Facebook, it seems that he will talk about Facebook next week. Also, two weeks ago, a New TV journalist talked about Facebook and how different people were meeting in Facebook groups and talking about various issues, mostly ideological views, that are censored in Arab countries.
Others tried to bypass the blockade, however, even proxy-bypassing software and anonymous web-browing website are figured out by the Ministry IT and have blocked the ports they use.

Here are some links and views:
http://www.reuters.com/article/worldNews/idUSOWE37285020071123
http://www.mideastyouth.com/2007/11/24/syria-blocks-facebook/
http://www.globalvoicesonline.org/2007/11/19/syria-facebook-banned/

How to write a comment to a specific post/article/author

Most of the readers are new to blogging and to the idea of leaving comments. So, I took the initiative to tell you how simple it is to add a comment, a suggestion, or an encouraging word, which others can see and also respond to. This is the beauty of this website; it encourages the idea of community, communication, and participation among all the readers. It serves like the "Letter to the Editor" or "Response to a specific Article" section, found on most of the known magazines.

So, here goes:

1- Under each post/article you have one of these boxes, like the image you see on the right. Click on "comments", and a page will open up.


2- This page is similar to the image that you see on the
right. Write what you want to write in the box.

3- Beneath the box, there are letters. Write these letters in the "Word Verification" box.

4- Choose "Nickname" instead of "Google/Blogger" or "Anonymous". Choosing "Nickname" will save you from inserting username and password. And since most of the readers do not have gmail or blogger account, choosing "Nickname" is the easiest and best option.

5- Write your name (although this is optional).

6- Click on "Publish Your Comment".

7- You will see on the top of the same page of commenting box a message, telling you either that your comment was added or was not. Most of the time, in case of problems, it's the "Word Verification" that you need to write again for security reasons.

That's it!

Try it :) Just for the fun of it, write a letter to this post, write a message or just the word "trial" would be fine too, just for the fun of it :)

Raffi

How was the KHOROVADSI YEREGO ??????

Ourpat 8 noyemper 2007in, deghi ounetsav chanits KHOROVADSI YEREGON yegeghetsii sherchapagen ners... kisherva oudelike YERSHIGER. Chanitsaganner badrasdetsin yev hamdesetsin yershigi sandwichenere yev kisherva metnolorde khantavaretsin irents yerekerov yev barerov.

Inchbes nayev gouzenk kidnal tser gardsike ays yeregoyin massin ...

Gernak tser gardsiknere krel comment-i pajnin metch
Thanks in advance !!!!

Football match that ended with a great victory

On Nov. 1, 07, the soccer team of our Chanitz played against the team of Software Design Company. Our guys played very well and showed team spirit and good game.

The team members: A. Torkomian, H. Hanneyan, G. Torkomian, S. Ohanian, H. Demirjian, M. Chilingirian, J. Baghboudarian, M. Hagopian, K. Aynilian and the pastor Rev. H. Svajian.
The cheer leaders and fans: J. Ohanian, R. Chilingirian, H. Kalbkjian, H. Gojikian

Eventually, our team won with a very good score.

The First Armenian Internet Christian Radio

Bashde.org is the first Armenian internet Christian Radio.

This is what they say in their "About" page:
Bashde’s goal is to worship the Lord through uplifting Armenian Christian music and songs. We started Bashde in early 2007 and our goal is to continue to develop a web site where Armenian Christian songs can be used to minister to our beloved Armenian people.

We also want to encourage emerging Armenian Christian artists promote new creative and uplifting songs for our Lord and Savior.

That my soul may sing praise to You and not be silent
O LORD my God, I will give thanks to You forever.
Psalm 30:12

The songs of the following artists and groups are played:

Iraqi Armenians: They too had once a Homeland

Eighth Issue - 3rd November 2007 - Armeniantimes.eu

By Hovig Demirjian

"We deeply regret this incident" was the classical statement after the tragic killing of two civil Iraqi Armenians Maro and Geneva earlier this month in Baghdad. A Foreign Security Company staffed by the Australians in Iraq was held responsible for the shooting of these female Taxi drivers who were on their way back home. As if their daily fight and flight was not enough, the Armenian community in Iraq once again mourned for the death of their daughters. The bad news was passed through media without enough attention as if the lives of humans has become so worthless as not to merit mention. Or the media is tired of broadcasting similar incidents and the correspondents give up easily. Whatever is the reason for such lack of concern, we have the responsibility to uncover the truth standing behind the lives of this minor community striving for life and facing death everyday.

Unofficial reports number the Iraqi refugees crossing the borders and reaching Jordan, Syria and Lebanon around 5 million. Yet this figure is never registered in UNHCR (United Nations Higher Commissioner for Refugees) head offices for fear of further persecution and deportation. While the majority of the refugees are of Muslim faith, the remaining minority are Christians not only in their country of origin but also in the host countries too. Regarding the Armenian community who enjoyed relative safety in Baghdad and Mousel prior to the fall, for them the situation has changed dramatically. All those Armenians who were rich enough to bribe the border knights have safely reached neighboring countries and especially Lebanon. Maintaining a detailed figure about the Armenians leaving Iraq is impossible due to many reasons. Primarily, not all of them register in the governmental offices or UN agencies for fear of identification and thereafter expatriation. Secondly, they don't see a real benefit from such a risky step. Third, the Armenian community already has its socio-medical and educational organizations that will cater for the very needs of the newcomers. For some Bourj Hamoud has remained the cradle for the existence of the Armenians in the Middle East.

According to many live testimonies here in Bourj Hamoud, the Iraqi Armenians are silenced, threatened, displaced from their homes and churches and finally persecuted for the reason of carrying an Armenian name. In other words, such confessions cannot but remind us of the 1915 "deghahan". It all echoes fresh as if history is repeating itself once again. And if all this painful imagery does not move our collective conscience and memory, then one must wonder what does. What should be our expectations from the Lebanese Armenian community at large? On the other hand, what are the role and responsibilities of the refugees themselves in the host countries?
First, instead of absolute reliance on our organizations, every member of the community is in front of the challenge to receive and welcome these refugees even in their homes if needed, at least temporarily. Remember, all of us were refugees once. Secondly, special care, treatment and support have to be provided for the Iraqi Armenians since they are simply victims of war. Finally, educating and schooling them within the local classrooms remains fundamental to avoid any gap. On the part of the refugees, the message is clear for the displaced people and nations: self-isolation might prove destructive. Instead, a quick assimilation within the societal institutions has to succeed in the instance of their first establishment. Otherwise, Armenian refugees in Lebanon might not enjoy the blessing of the natives' welcome.
Finally, the Armenian people and nation at large have accepted its fate for continuous displacements, persecutions, and deghahanner (deportation) . As mentioned before, in the nation's collective memory, displacement has left its fingerprint that might never be erased. In parallel to widely famous historical incidents of displacement, from now forward one example is simply added in our history: Iraqi Armenians and their century old homeland…gone!