Bowling Event of the Junior Youth of the Armenian Evangelical Emmanuel Church

On Saturday, 6 Feb. - organized by their leaders, the junior youth (badaniatz) had their bowling event at Link, in Antelias area. The junior youth distributed into several groups showing their skills in getting a strike. Eventually, one of the youngest members, Ara scored the highest. Bravo Ara!
After this fun time, the juniors also enjoyed playing various games at Link.





































Outing during the Last Wednesday Night of the ALPHA Course

On Wednesday, 17 Feb. - As planned by the youth leaders and based on the curriculum of the ALPHA Course, the youth were invited to have a fellowship at the end of the course. The youth went to have dinner at George Farah restaurant, and they had fellowship and sharing time with each other.
The leadership committee also plans to continue the Alpha course, since it had a great impact on the spiritual life of the youth.

On Christian Unity



"Wherefore let him that thinketh he standeth take heed lest he fall." -- I Corinthians 10:12

Heard a story told by a Grace Believer who met another Grace Believer in the middle of the Golden Gate Bridge:

"I was standing in the middle of the Golden Gate Bridge admiring the view when another tourist walked up alongside of me to do the same. I heard him say quietly, as he took in the beauty of the view, 'What an awesome God.'

"I turned to him and said, 'You a Christian?'

"He said, 'Yes, I am a Christian.'

"I said, 'So am I,' and we shook hands. I said, 'Are you a liberal or a fundamental Christian?'

"He said, 'I am a fundamental Christian.'

"I said, 'So am I,' and we smiled and nodded to each other." I said, 'Are you a Covenant or dispensational, fundamental Christian?'

"He said, 'I am a dispensational, fundamental Christian.'

"I said, 'So am I,' and we slapped one another on the back." I said, 'Are you an early Acts, mid-Acts or late Acts, dispensational, fundamental Christian?'

"He said 'I am a mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I' and we agreed to exchange Christmas cards each year. I said, 'Are you an Acts 9 or 13, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am an Acts 9, mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I' and we hugged one another right there on the bridge. I said, 'Are you a pre-trib, or post-trib, Acts 9, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am a pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian.'

"I said, 'So am I,' and we decided to exchange kids for the summer."I said, 'Are you a 12 in or 12 out, pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian?'

"He said, 'I am a 12 in, pre-trib, Acts 9, mid-Acts, dispensational, fundamental Christian.'"I said, 'You heretic, and I pushed him off the bridge!'" -- Author Unknown

The above is sad but all too true, with the exception of being pushed off a bridge, although some may have even considered that! Of course, the shoe could have been on the other foot; that is, the weary traveler might have held the 12 out position -- heaven forbid! The point is, no matter how deeply our convictions may run on secondary issues, they should never disrupt our fellowship together. Issues such as: Are the 12 in or out of the Body of Christ? Was Paul the author of Hebrews? Should we observe holidays? Was Paul in or out of the will of God in Acts 21? Where did the Church begin -- Acts 9, 11, or 13? And on and on we could go.

Our Fellowship in Christ must rest solely on the Fundamentals of the Faith and the Doctrines of Grace found in Ephesians 4:4-6. There is no room for further discussion on these matters. On other areas of the Word of God where we may find ourselves in disagreement, let us "agree to disagree" in a Christ-like manner. This will help maintain the unity of the Spirit among us and glorify God in the process.

Ephesians 5:1 Be ye therefore followers of God, as dear children;1 Corinthians 11:1 Be ye followers of me, even as I also am of Christ. ( o.has.timothy1@gmail.com )

ARMISS Choir's Concert In Assembly Hall, AUB (1982?)




The conductor: Vache Barsoumian
Some of the members (without mentioning tht titles) present in the photos: Yester Kilaghbian, Arlette Der Garabedian, Rozine Kelougian, Maral Deyirmenjian, Lilit, Hrayr Jebejian, Megerdich Melkonian, Megerdich Karagoezian, Hagop Kelougian, Krikor Youmoushakian, Mano Yacoubian, Paul Haidostian.


It is worthy to mention here that the members Yester Kilaghbian, Arlette Der Garabedian, and Hagop Kelougian continue singing in the ARMISS choir today.


You can help us in completing the list of the member's names.

Dancing Souls!

It was only a few decades ago when the majority of families gathered around to have dinner together, when members helped the mother with the food and when the family table was headed by the father of the house. This was the time of day when all work ceased and the family unit sat around sharing events of the past week, laughing, and discussing different topics and issues. Unfortunately, many families today have lost this important and therapeutic ceremony.
On December of 2009 I partook with the ArMiss Choir of Lebanon in the Christmas evening program organized by the Near East School of Theology that is located at one end of the surreal streets of Hamra. During the communion service something kept disturbing my soul. Dredging my heart I couldn’t understand the cause to my trouble. When the service was over we were all invited to join the Christmas dinner celebration around long decorated tables. There it hit me! The same people who were extremely serious and solemn and seriously glum and morose during the communion service were now all laughing, telling jokes, singing Christmas songs, sharing stories, and eating and drinking together merrily. The atmosphere was quite cheerful and life was pumping out of the very same dreary group.

Why is there this huge difference between communion service and dinner program? I personally cannot fathom the fact that Jesus and his disciples sat solemnly around a table in the upper-room and had a serious supper when wine – the sine qua non of festivals– was an important element of the event. Alas, they were having a feast together. This was the last supper Jesus had with his close friends that would linger on in the memories of everyone. They were the lucky ones to be part of century’s soul-enriching dinner when the room was filled with laughter and cups were raised with the son of the living God.

Abruptly, I jumped out of my seat and headed towards the table where Dr. Johnny Awad, a professor at the NEST, was sitting next to the guest of the Christmas program. Dr. Johnny Awad, a cheerful man with balding head, performed a spectacle during the communion service himself: instead of the usual reading from the Scriptures on Jesus’ birth, he read the same passage using his own words allowing us to envision the event through his diminutive eyes. It was quite unconventional, yet it garnered smiling faces and cherished the minds and hearts of the presence.

Dr. Johnny Awad, without more ado, understood where I was coming from. I explained to him about the striking contrast between the two services where we have made the communion service such a bleak and soulless event. The communion service is a time of joyful sharing by members of the church just like family members sit around the family table and share the blessings of the earth. It should be an opportunity for us to experience the sense of belonging to Christ’s family by “breaking bread” together proclaiming Christ as Lord?

Shouldn’t we bring life back to this vital service in the life of the church when people’s souls would meet and dance and where bread would be broken and wine poured not as an indulgence, but in remembrance of Jesus and his sacrifice for our dreadful sins?

ManoChil



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Leadership Insight: It's Messy

Leadership is messy. There are an obsessive amount of books on how to do leadership well, and sometimes they make it seem that if you just do the prescribed formula, then you’ll be fine as a leader. Many of the books are fantastic with great tools and insights that have shaped my leadership. However helpful the books and concepts may be, leadership is still messy.

My insight on the messiness of leadership comes in reflection about the role of our personal lives, the complexity of humans, and unavoidable variables that affect life.

Leadership doesn’t have a beginning. People don’t follow me because I have clocked at 7:30pm to lead and speak at my fellowship meeting. People don’t just listen to me when I’m leading a Bible Study. True leadership would mean that people are influenced and follow me in community. On-Time and Off-Time mean nothing when it comes to true leadership. My life matters. I could deliver fantastic sermons, lead people in vision, and pastor people through difficult moments, and yet if I do not have my personal life in order, I have broken trust rather than built it.

Second, people are complex. There are so many variables that lead people to make decisions and stick to commitments. No two people are alike, so how we think about influencing people requires us to entertain various methods.

Finally, there are so many variables that affect our leadership. Insurance policies usually have an exclusionary clause that takes into account “Acts of God” incidents that protects the company from having to insure against acts so extraordinary that humans may not be creative enough to conceive the possibility.

Leadership often presents us with “Acts of God” moments where all our assumptions are false and the rules no longer apply. For example, someone’s sin comes to the surface and they are no longer able to partner with us in leadership, or a crisis hits our particular ministry or mission field that forces us to change focus. “Acts of God” moments require us to react and lead through the crisis as best as we can, knowing that there is no book on the subject.

Leadership is messy. To think of leadership as going through tasks and following the formula set out by others simplifies and cheapens a role and calling that require us to get into the mess and figure out as best as we can.

By Eddy Ekmekji
http://www.servingbread.net/
LA, USA

The Choir of the Armenian Evangelical First Church (1967) Singing Chanki Engerner (Ջանքի Ընկերներ)

This is a rare version of the Armenian Evangelical Christian Endeavor Association's anthem, performed by the choir of the Armenian Evangelical First Church in 1967, conducted by Dr. Emmanuel Elmajian.
The title of the anthem is "Chanki Engerner", translated as "Friends of Endeavor".


We will try to gather the names of the choir members. If you recognize anyone in this photo, we will be delighted to know.





Ջանքի՛ ընկերներ, օ՛ն մեր ուխտն յիշենք,
Բարիք գործելու կոչումն ունինք մենք.
Ջանքով եռանդուն, անխոնջ, անվհատ,
Սերմանենք բարիք, օրհնութիւն առատ:

Chanki engerner, on mer oukhdn hishenk,
Parik kordselou gochoumn ounink menk;
Chankov yerantoun, ankhonch, anvhad,
Sermanenk parik, orhnoutyoun arad.
Կրկ.
Արի՛ք ընկերնե՛ր, արդ պատեհ ժամ,
Նուիրուինք գործի միշտ ալ յօժարակամ.
Հունձքի օրն կուգայ, ուրախանանք,
Հունձքի Տէրոջ յարաժամ փառք տանք:

Arik engerner, art badeh jam,
Nvirvink kordsi mishd al hojaragam;
Hountski orn gouka, ourakhanank,
Hountski Deroch harajam park dank.

* We thank Ms. Annie Boudjikanian for providing us with this.