Badanegan Doun and Camp Armen (Պատանեկան Տուն) 4

Hrant Dink, in 1954, born by an Armenian father and mother and later all migrated to Bolis, had 2 younger brothers, the middle is Khosrov, and the youngest is the 4 years old Yervant.
One day, his mother, grabbing Hrant's hand, comes to the Gedik Pasha Armenian Evangelical Church to ask us to accept her son in Camp Armen (Badanegan Doon).
I told the mother, that our purpose is to accept a student from Anatolia, you are already saved from that place, here there's a school too, also a church, and an orphanage for boys and girls. If you are not able to pay, a contributer will be found and the boy will be accepted in a school. "This boy's son is Armenian Evangelical, you must accept him", she said. I told her that our purpose is not gathering of the Evangelicals, these boys are all Armenian, we even have Catholic and Assyrian boys. The Apostolic, the Catholic and the Evangelical are also Armenian. We do not discriminate and we do not take sides.
Hrant's mother, one day, brought her husband, and said, "this is the boy's father, but he is a drunkard, and does not take care of the house." Again, I refused. One day, one of our cousins, tells my mother, "Akhhh, sister Anoush, please tell Hrant that on our street there's a family with 3 sons, the father does not take care of them, and the mother has kept them out." And I, who didn't want to take any of them, accepted the three of them, and kept them in our care for 8 years. They received their education in the school, and I, every morning after school, used to narrate about our condemned people.
They grew up as Armenians, all of them, but Hrant Dink turned out different, brave and tall, he founded Agos Newspaper, in Turkish, so that the Turkish journalists would be able to read Agos too, in which the history of the Armenians would be published. This is not a lovable move for the Turks, specially for the government.

Badanegan Doun and Camp Armen, Hrant Guzelian

*Translation by R. Chil.

Related Posts: (1), (2), (3)

"Armenian Lebanese" on Monte Carlo Radio Station

This is an interesting Arabic program that discusses about the Armenian Lebanese, who were widely discussed, specially after the elections in Metn and their siding with other political parties.
You will hear about the presence of the Armenians before the 18th century. Mr. Salmanian will talk about the Armenians in general and the 3 religious organizations (Armenian Orthodox, Armenian Catholic, and Armenian Evangelical) present in Lebanon. Also, about the Genocide of the Armenians and how the Armenians survived.

في برنامج" دروب متقاطعة" هذا الأسبوع، نتعرّف عن قرب على اللبنانيين الأرمن، وما يتمتّعون به من خصوصيّة ثقافية وسياسيّة بعدما كثر الحديث عنهم وعن مواقفهم بمناسبة الانتخابات النيابية الفرعية الأخيرة في منطقة المتن

Interview with Mr. Hrayr Jebejian

Interview with the Executive Secretary of the Bible Society
in the Arab Gulf Countries, Mr. Hrayr Jebejian, on his responsibilities
and the situation of the Armenian communities in the area he serves.

The interview is conducted in Armenian.


*This video belongs to Hairenik Online TV Station

Anjar Camp! Be There!

The chanitz camp this year will take place in Anjar, from 6 to 9 September.

The speaker is Mrs. Yester Kilaghbian

The main leader is pastor Sebouh Terzian

The main theme is "Who? What? I'll See..."

The cost is 25$ only.

OUTING !!!!!!!!!!

WHAT : Outing

WHEN: Wednesday August 22, 2o07

TIME: Around 8:30 (after the worship)

WHERE: Still to be negotiated !!!!

WHO: All chantisagans are invited to join us!!!!

"Aztag's website will soon have a new look."!

Beside its published newspaper on paper, Aztag started to publish its newspaper on the web starting from Nov. 26, 2002, according to the archives on WayBackMachine.

From the beginning of the launch of their website, it has been largely accessed and read by large amount of internet users and to this day more than 1 million people have visited the site (based on Aztag's counter), by local Lebanese Armenians, but mostly from outside Lebanon.

The initial design has not changed since the beginning of the launch, but it has kept the consistency of renewing the website everyday before 8:30 am (Beirut timing).

The website, compared to the many other local and foreign news websites, needs renovation and change. The "About Us" section needs to work, if you want to know about the Editorial team. Moreover, the fonts used are ASCII fonts, that are not readable or identified by the search engines like Google, Yahoo, MSN. So, if you wanted to search for an article about "Հայաստան", you will not find any article from Aztag.
As you may know, Google has a search engine in Armenian, and Windows XP has language settings in both Armenian Western and Armenian Eastern. From both these services and opportunities, Aztag does not benefit.

If Aztag starts to benefit, it will become the first Armenian newspaper online in the diaspora, and with this success will follow the pouring of the advertisements, which are many, one of which is the well know Google adsense.

Another less effective, yet important aspect of Aztag's website is its design and most of all its background, which is the color of the sand with thin black lines, which sometimes creates readability problems.For more clarity, and in order to have the official opinion of Aztag, we contacted the Aztag offices, and came back with this short interview with Vahram Emiyan, one of the editors of Aztag.

Chanitz- Are all the pages that are publised on paper, also published on your website?
Aztag- All the pages that are published in our newspaper are also posted on our website.

Chanitz- Lately, we have seen the launch of Agos newspaper online, which a reader needs to subscribe with a fee. Recently, we see that they are asking more Armenians to subscribe, so that they will afford to keep their website. Have you thought about a similar project? Would it succeed here in Lebanon? If not, why?
Aztag- Our website is without subscription. We haven’t thought about asking our readers to subscribe.

Chanitz- Do you intend to keep the website free of charge? If yes, why?
Aztag- Our intention is to keep our website free of charge and in order to achieve that goal we rely on donations by our generous benefactors.

Chanitz- If someone searches for an article in Armenian on Google, the user will not be able to find the articles of Aztag. Have you thought of ways to make your newspaper found on Google?
Aztag- For now it is not possible to find Armenian articles which are published in Aztag by searching on Google, but it’s something we will be working on.

Chanitz- The website of Annahar is in Arabic and free. They have many advertisements on their website too. What are the reasons for not seeing ads on your website?
Aztag- We will be posting ads from around the world. That is a project we are working on.

Chanitz- What future plans do you have for the Aztag website?
Aztag- Soon the Aztag website will have a new look.

Thank You!

Besides the encouraging comments that we receive on the Emmanuel Chanitz blog, we receive encouraging comments by telephone, email, and face to face, from Lebanon and from abroad.
I want to mention and thank Rev. H. Svajian, Rev. N. Balabanian, Mrs. S. Balabanian, Rev. H. Tootikian, Rev. S. Terzian, Ms. S. Geocherian, Rev. N. Bakalian, Mrs. M. Bakalian, Mr. Agopian, Mr. A. Balian, Mrs. Geyikian, Mr. H. Jebejian Mrs. M. Haidostian, pastor S. Trashian, pastor D. Basmajian, and each and every member of the Emmanuel Chanitz members.

Your support and encouragement mean a lot...

Thank you!
Raffi

Օգոստոս 5, 2007

Ինչպէս որ գիտենք, Օգոստոս 5, 2007-ին Մէթն շրջանի ընտրութիւնները տեղի ունեցան: Նոյն գիշերը, շատեր կ՛սպասէին ընտրութիւններուն արդիւնքները: Մինչ գիշերը հեռատեսիլին վրայ կը հետեւէինք «Գէլէմ էլ-Նաս» (Peoples' Voice) յայտագրին, որուն հիւրերէն մէկն էր Հ.Յ. Դաշնակցութեան ներկայացուցիչ՝ երեսփոխան Յակոբ Բագրատունեան, երբ յանկարծ հեռաձայնեց Պրն. Կապրիէլ Մըր եւ վարկաբեկիչ ձեւով խօսեցաւ Լիբանանի հայութեան մասին: Ետքը, նոյն գիշերը երբ մօտաւոր արդիւնքները յայտնի սկսան ըլլալ, նախկին նախագահ Էմին Ժիմաէլ քննադատեց հայերուն որոշումը ու դիրքը: Սակայն, այս բոլոր իրարանցումին մէջ գնահատելի էր երեսփոխան Յակոբ Բագրատունեանի կեցուածքը:
Այսպէս այս հարցին հանդէպ հայերը քով քովի կեցան եւ Ապրիլ 24-էն զատ ուրիշ առիթ մըն ալ ունեցան զիրար դիկունք կանգնելու:
Յ. Կոճիկեան

Interview with Rev. Vahan H. Tootikian

There have been a lot of questions regarding the American Armenians in general, and the American Armenian Evangelicals and Churches in particular. We gathered our questions from our society and we went to Rev. Tootikian to help us in getting some of our questions answered.

We received his reply to our request and we posted his answers below...

But before that we would like to say that Rev. Tootikian was very encouraging. Here is some of what he said: "...sincerely I wish to congratulate you on your noble enterprise, the blog website. This is an excellent medium that will serve as the newsletter for your Christian Endeavor Union ("Chanitz"). A commendable venture indeed! Bravo. God bless you and your efforts."

Chanitz- The Armenian Apostolic Church stresses on "keeping the Armenian identity" more than evangelism and preaching about Christ. On the other hand, the Armenian Evangelical Church preaches about Christ without much mentioning of "keeping the Armenian identity". Do you think that this comparison is correct today? Do the Armenian Evangelical Churches balance these 2 aspects? Should they?

Rev. Tootikian-
Regarding Armenian identity. It is true that generally speaking the Armenian Apostolic Church emphasizes the necessity and importance of keeping the Armenian identity more than evangelism and Armenian Evangelicals lay more emphasis on preaching the Gospel. But I do not agree with your description of “without much mentioning of keeping the Armenian identity.” It depends on the church and the minister of that church.

It is a fact that some Armenian American ministers are not very concerned about Armenian heritage and identity. And that itself is a great tragedy and deplorable thing. Others are true Armenian patriots and are determined to preserve and perpetuate their heritage. I strongly believe there should be a healthy balance of our ethnicity and faith. The Armenian Evangelical Church, being a member of the Body of Christ, is a divine institution and should not deny that reality. It is its indispensable calling to preach the Good News. It is also a human institution composed of Armenian men and women who cannot and should not escape their history. God created them as Armenians. They are formed and molded by the forces of Armenian culture. They should be proud of their Armenian identity and heritage. I believe there should definitely be a balance to these two aspects.

Chanitz- In preserving the Armenian language, Mr. Harout Sassounian says that in the coming 50 years, the Armenian language will be obsolete and that the Armenian newspapers and magazines will be published in English. Do you agree with Mr. Sassounian (Chief Editor of California Courrier)? What will the primary language of most of the Armenian Evangelical Churches be?

Rev. Tootikian- Keeping the Armenian language. Although it is extremely difficult to preserve the Armenian language in America, it’s a challenge but it is not an impossible thing to do. Today, as in the past, there are many pessimists like Mr. Harout Sassounian. In fact some eighty or ninety years ago, there were many Armenian community leaders, including some Armenian Evangelical ministers, who predicted that in one or two decades the Armenian language in America will be a dead language, but Armenian is still being used in our churches and in the Armenian organizations. It is true that there is a great erosion of our ethnic heritage and language due to many factors. We should continue to encourage and educate our new generation to learn the Armenian culture and language and inculcate in them the pride of being Armenian. We should not be prophets of doom! Therefore, I do not share Mr. Sassounian’s pessimism.

Chanitz- Why do we see Presbyterian, Congregational, Nazarene and other words in the names of the Armenian Evangelical Churches? Many Armenian Evangelicals in Lebanon think that these (for example, Armenian Presbyterian Church) are different sects and do not have any affiliation with the Armenian Evangelicals. Does this create a unity problem?

Rev. Tootikian- Concerning various denominational affiliations in the Armenian Evangelical Union of North America (AEUNA). AEUNA is the product of the merger of Armenian Evangelical Union of Eastern States and Canada and Armenian Evangelical Union of California. It was formed in 1971, in Detroit, Michigan. Historically these two Unions were comprised of churches, which were supported by Congregational and Presbyterian denominations thus they maintained denominational ties with Congregational (later United Church of Christ) and Presbyterian churches. From their inception in the early 1900s, our churches had denominational affiliations. What is new in recent years is that there are some churches, which joined AEUNA that have Nazarene and Brotherhood denominational affiliation. In the future there will be other churches, which will join AEUNA with other denominational affiliations. The important fact to remember is any church that joins AEUNA must abide by its Constitution, Bylaws, Statement of Faith and practices. I don’t believe that creates a unity problem.

Chanitz- Based on what we see, there is a rapid move of pastors from the middle east regions to USA. Is God guiding these moves, or is it more based on the pastors' decisions? If there is a guidance from God, why doesn't God guide to Iran, Syria, Georgia,...?

Rev. Tootikian- Immigration Issue of UAECNE ministers to USA. Some years ago, the policy of AEUNA was not to encourage the immigration of ministers from the Middle East. Exceptions were allowed provided that there was a mutual agreement between the two Unions. I do not know anything about the recent moves. Such pastoral calls are a matter of individual decisions. Only God and the immigrating minister know whether this decision is based on God’s call or on ulterior motives. You and I both know why they come to USA and not other countries you mentioned, supposedly because of the political stability.

Chanitz- Is there a union among the different Armenian Evangelical Churches and the different Armenian Evangelical Church Youth Groups? If there is, how strong is each union?

Rev. Tootikian- AEUNA and Affiliated Youth Organizations. AEUNA has 2 Youth Fellowships: Armenian Evangelical Youth Eastern Region, whose Youth minister is Rev. Ara Jizmejian and Armenian Evangelical Youth Fellowship, Western Region, whose Youth Director is Mr. Raffi Kaljian. These two youth leaders are members of AEUNA Board, and regularly report to the Board. They are active groups, they have regular conventions, retreats and seminars separately and joint. There are two youth camps, Camp Arev in the West Coast and Camp Arevelk in the East Coast. They are both very active and are very involved in mission work.

Chanitz- What would you like to say to the Armenian Evangelical Youth of Lebanon?

Rev. Tootikian- Armenian Evangelical Youth of Lebanon. Because my knowledge on Armenian Evangelical Youth of Lebanon is limited, it will not be fair to make any comments. However, I am very pleased to know about your group who started your website to connect with other Evangelical youth all over the world. It is a great idea and you are to be commended for doing so. We do need to strengthen the ties of our youth, and keep one another informed of our activities to the glory of God and advancement of His Kingdom.

I hope that I have answered your questions, Thank you for giving me the opportunity to share with you the concerns of our Evangelical youth here and abroad.

Best wishes to you and your many endeavors on behalf of our Armenian Evangelical youth. God bless you.

Prayerfully,

Rev. Vahan H. Tootikian
August 8, 2007